| Israel's deputy defence minister, Ze'ev Boim, recently wondered whether there was a genetic defect that made Arabs terrorists. "What is it with Islam in general and the Palestinians in particular?" he asked on Israel army radio. "Is it some sort of cultural deficiency? Is it a genetic defect?"
The dismay this arouses will be discounted by some of Israel's friends simply as evidence of the extreme nature of its present government, with its barrier wall and its "transfer" enthusiasts. If only Sharon and his hardliners were replaced by moderates, they say, we could return to a halcyon pre-Likud past that promised peace and coexistence. But to believe this is to misunderstand the nature of Israel's dominant ideology - of which Ariel Sharon and his minister are nothing more than devoted servants. It is not he that is the problem, but the Zionism he espouses.
For those who have forgotten or never understood what Zionism meant in practice, the Israeli historian, Benny Morris's latest revelations and comments - published first in the Israeli daily Haaretz and then in the Guardian - make salutary reading. They have raised a storm of controversy that is still raging two months later, perhaps because they were too honest about an ideology that some would rather keep hidden. Morris, who first exposed the dark circumstances of Israel's creation in his groundbreaking 1988 book on the birth of the Palestinian refugee problem, explains the Israeli project with a brutal candour few Zionists have been prepared to display.
Using Israeli state archives for his recently revised study, he reminds us that Israel was set up by expulsion, rape and massacre. The Jewish state could not have come into being without ethnic cleansing and, he asserts, more may be necessary in future to ensure its survival. This bald assertion should shock no one, for it is entirely consistent with the basic Zionist proposition of an ethnically pure state. Palestine's indigenous population was a clear impediment to this aim; which is why the concept of transfer was so central to Zionist thinking long before 1948 - advocated by Zionism's leaders and expressed through a series of specific expulsion plans from the mid-1930s onwards. These led inexorably to the 1948 Palestinian exodus and the refugee tragedy that persists today. | |