| TD: I'd like to turn to the issue of oil wars, energy wars. That seems to be what holds all this incoherent stuff together -- minds focused on a world of energy flows. Recently, I reread [President Jimmy] Carter's 1979 energy speech. Isn't it ironic that he got laughed out of the room for his sweater and for urging a future of alternative fuels on us, while we latched onto his Rapid Deployment Force for the Persian Gulf? As you argue in your book, The New American Militarism, this essentially starts us on what you call "World War IV."
Bacevich: I remember the Carter speech. I was a relatively young man at the time. In general, I have voted for Republicans, although not this Republican in 2004. But I did vote for Carter because I was utterly disenchanted with [President Richard] Nixon and [his National Security Advisor Henry] Kissinger. [President Gerald] Ford seemed weak, incompetent. And I remember being dismayed by the Carter speech because it seemed so out of sync with the American spirit. It wasn't optimistic; it did not promise that we would have more tomorrow than we have today, that the future would be bigger and better. Carter essentially said: If we are serious about freedom, we must really think about what freedom means -- and it ought to mean something more than acquisition and conspicuous consumption. And if we're going to preserve our freedom, we have to start living within our means.
It did not set well with me at the time. Only when I was writing my militarism book did I take another look at the speech and then it knocked me over. I said to myself: This guy got it. I don't know how, but he really got it in two respects. First, he grasped the essence of our national predicament, of being seduced by a false and even demeaning definition of freedom. Second, he understood that cheap oil was the drug that was leading us willy-nilly down this path. The two were directly and intimately linked: a growing dependence on seemingly cheap foreign oil and our inability to recognize what we might call the ongoing cultural crisis of our time.
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