In order to prove the lack of reason in Islam, the Pope asserts that the Prophet Muhammad ordered his followers to spread their religion by the sword. According to the Pope, that is unreasonable, because faith is born of the soul, not of the body. How can the sword influence the soul?
To support his case, the Pope quoted - of all people - a Byzantine emperor, who belonged, of course, to the competing Eastern Church. At the end of the 14th century, Emperor Manuel II Palaeologus told of a debate he had - or so he said (its occurrence is in doubt) - with an unnamed Persian Muslim scholar. In the heat of the argument, the emperor (according to himself) flung the following words at his adversary:
Show me just what Mohammed brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached. [...]
Every honest Jew who knows the history of his people cannot but feel a deep sense of gratitude to Islam, which has protected the Jews for fifty generations, while the Christian world persecuted the Jews and tried many times "by the sword" to get them to abandon their faith.
The story about "spreading the faith by the sword" is an evil legend, one of the myths that grew up in Europe during the great wars against the Muslims - the reconquista of Spain by the Christians, the Crusades and the repulsion of the Turks, who almost conquered Vienna. I suspect that the German Pope, too, honestly believes in these fables. That means that the leader of the Catholic world, who is a Christian theologian in his own right, did not make the effort to study the history of other religions.
Why did he utter these words in public? And why now?
There is no escape from viewing them against the background of the new Crusade of Bush and his evangelist supporters, with his slogans of "Islamofascism" and the "global war on terror" - when "terrorism" has become a synonym for Muslims. For Bush's handlers, this is a cynical attempt to justify the domination of the world's oil resources. Not for the first time in history, a religious robe is spread to cover the nakedness of economic interests; not for the first time, a robbers' expedition becomes a Crusade.
The speech of the Pope blends into this effort. Who can foretell the dire consequences?
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